I’ve been commenting on this piece that tries to argue in a not particularly sophisticated way that panpsychism is inconsistent with physics. For some reason, my comments have come up under the name “Art Uncut,” which was a now defunct campaigning group I was involved in 8 years ago. Here is my final comment:
I’ll try to explain the view one more time. Physics gives us behavioural structure; panpsychism is a proposal about what underlies that behavioural structure. Think about a mathematical model in economics that’s just a bunch of equations that abstracts away from the concrete realities of labour, prices, etc. The reality of labour doesn’t add to the reality specified by that model; to the contrary, labour is the very thing one of those symbols refers to! Similarly, according to panpsychism, physics gives us mathematical models that abstract away from the concrete reality of a universe filled with consciousness. The term ‘mass’ refers to something that physics characterises in terms of its behaviour but which in its intrinsic nature is a form of consciousness. If that view makes sense, then there’s no conflict with physics. There are all sorts of ways you could (and people do) challenge it, but you haven’t given us one.
Indeed, the very reason philosophers like David Chalmers, Sam Coleman and myself are interested in this form of panpsychism is that, in contrast to dualism, it avoids a conflict with physics. There’s been a significant number of peer reviewed articles published in academic journals on this view in the past 10 years or so. Do you really think that if there were such a basic conflict with physics, it would not have been picked up on before? Philosophers working on this stuff may be profoundly misguided, but we’re not idiots.
I’ll leave it there.