I’ve just finished a draft of a new paper, exploring whether reflection on consciousness can help us make progress on foundational questions in quantum mechanics. You can access it here: http://www.philipgoffphilosophy.com/uploads/1/4/4/4/14443634/quantum_mechanics_and_the_consciousness_constraint1.pdf
It’s going to come out with a volume called ‘Quantum Mechanics and Consciousness,’ which will be published with Oxford University Press (edited by Shan Gao). All comments welcome! It’s not incredible accessible, I’m afraid. Below is the first section, which gives the big picture.
Quantum mechanics is one of the best predictive machines humankind has ever produced. Much of our modern technology, from computers to smart phones to GPS, is reliant on its predictive power. The trouble is nobody knows what quantum mechanics is telling us about reality. There are numerous proposals but no consensus on which is most probable. As things stand, the empirical data seems to underdetermine the theory.
In this kind of situation, philosophy has an important role to play, helping us to evaluate the evidential situation with respect to the various hypotheses. But it is generally assumed in this context that philosophy is not able to offer us new data, over and above the scientific data of observation and experiment. The usual expectation is that the philosopher of physics will contribute conceptual clarity and perhaps a cost-benefit analysis of the various interpretations of quantum mechanics in terms of theoretical virtues, such as simplicity, parsimony, non ad-hocness, etc.
In contrast to this standard assumption, I’m inclined to think that philosophy does have new data to offer, and that this data might have bearing on the ontology of quantum mechanics. What I have in mind is data pertaining to the reality of consciousness. Consciousness is not something that we know about through observation and experiment. If we were just going off the data of third person observation and experiment, we would have no need to postulate subjective experiences, as Daniel Dennett (2007) has argued very effectively. Nonetheless, contra Dennett, we do know that consciousness is real: we know that it’s real in virtue of the immediate awareness each of us of our own feelings and experiences. Any theory of reality unable to account for the reality of consciousness is at best incomplete. In this sense, the reality of consciousness is a datum in its own right. I call the theoretical obligation to account for this datum ‘the consciousness constraint.’
I believe that scientists and philosophers of the future will be baffled by the fact that their late twentieth century/early twenty first century ancestors did not make more use of the consciousness constraint. There is a certain phenomenon known to be real with something close to certainty, and yet the ontological implications of that phenomenon are completely ignored by most theoretical scientists, and even most metaphysicians. It is true that the problem of consciousness, broadly understood as the challenge of understanding ‘how brains produce consciousness,’ is now taken to be a serious scientific problem. However, this is generally assumed to be a problem that will go away with a bit more neuroscience. But the problem of consciousness is radically unlike any other scientific problem, not least because the fundamental datum that needs to be accounted for does not come from observation or experiment. Consciousness is something we know about independently of third-person empirical science; as such it is a valuable source of information to be added to the data of observation and experiment.
The bearing of consciousness on quantum mechanics has been
very little explored. Of course, a small number of heterodox thinkers have
tried to make sense of the old idea that consciousness might have a role at the
heart of quantum mechanics (see Chalmers and McQueen this volume). But this has
never been articulated as part of a general approach of working out how the
reality of consciousness constrains theory choice in this area. This paper will
take a first step in rectifying this, by tentatively exploring the question of
whether wave function monism – a popular interpretation of the ontology
of quantum mechanics – is able to satisfy the consciousness constraint.